The recent, reluctantly released papers from Obama’s time as head at the Chicago Annenberg Challenge (CAC) and his time on the board of the Woods Fund sheds new light on his relationship with Bill Ayers and the seamy milieu of Farrakhan’s Chicago.

The CAC and Woods Fund money paved the way for Obama’s political career:

the monies doled out through the Woods Fund to these groups, including [Bill] Ayers own Annenberg Challenge, helped cement Obama’s political relationships and bond with key players in Chicago.

Stanley Kurtz said that CAC money did not go directly to schools:

“Instead of giving money directly to schools, they gave to what they called external partners, and these external partners were often pretty radical community organizer groups.”

And Steve Diamond writes that Ayers was focused on what:

Ayers calls “social justice” approaches to teaching and “small schools” as well as race-based approaches to curriculum in the public schools.

Ayers and Obama funneled money intended for education to race-based curriculum. Matthew Weaver reports:

let’s also not forget organizations that received funding from Barack and Bill [Ayers], such as:

Association of Community Organizations for Reform Now (ACORN) Arab American Action Network (AAAN) founded by husband and wife Rashid and Mona Khalidi. Maoist Mike Klonsky, another terrorist member of the Weatherman Children and Family Justice Center, Bernardine’s organization. Trinity Unity Church and Rev. Wright.

Ayers is an important part of the Chicago racial Left, a loosely affiliated group of churches, academics, and activists who include Jeremiah Wright, Pfleger, Farrakhan, the group ACORN, and many others. The racial Left is not committed to fighting racism — a noble cause — but instead looking at the world through a racial lens. This means that issues of class — which affects whites, women, gays, etc. — is frequently dismissed. Instead, there are disquisitions on “white privilege,” without discussing the fact that poverty knows no color. The racial Left, of course, is a class struggle between those who have and those who do not, and many of it’s proponents have attended the best schools and hold the highest positions in the academy and in government. It’s no accident that Bill Ayers, the scion of a wealthy family, is a primary member of the racial Left. And it’s no accident that Obama, surrounded by millionaires in San Francisco, pointed out that his difficulties in Pennsylvania were due to skin color (identifying those resistant to him as white) and then ridiculing them as religious, intolerant of immigrants, and as the owners of guns, all cultural indicators to the racial Left of the despised lower-income whites. He could just have easily said those who are bitter cling to Jeff Foxworthy, shop at Wal-Mart, and hump their sister, or any other stereotype used against low-income whites.

The racial Left is about protecting status:

Not only is Ayers using Obama’s rapid ascent to celebrity in order to capitalize on his own unquenchable thirst for fame by having his memoir Fugitive Days reissued in January 2009, he is also working with Hollywood to have his memoir turned into a movie. As if that’s not enough, he and his wife, Bernardine Dorhn, have authored a book, soon to be released, entitled Race Course Against White Supremacy.

Belying it’s title, this book is NOT about white supremacists, such as the Aryan Brotherhood, but instead states that “white supremacy is the dominant political system” in American’. From Amazon’s Product Description:

Arguing that white supremacy has been the dominant political system in the United States since its earliest days—and that it is still very much with us—the discussion points to unexamined bigotry in the criminal justice system, election processes, war policy, and education. The book draws upon the authors’ own confrontations with authorities during the Vietnam era, reasserts their belief that racism and war are interwoven issues, and offers personal stories about their lives today as parents, teachers, and reformers.

Stanley Kurtz has uncovered that Obama attended Farrakhan’s Million Man March, and Obama’s close friend, Michael Pfleger, is close to Farrakhan:

Although it’s been discussed before (because it confirms that Obama attended Louis Farrakhan’s Million Man March), a 1995 background piece on Obama from the Chicago Reader has received far too little attention. Careful consideration of this important profile makes it clear that Obama’s long-standing ties to Chicago’s most rabidly radical preachers call into question far more than Obama’s judgment and character (although they certainly do that, as well). Obama’s two-decades at Trinity open a critically important window onto his radical-left political leanings. No mere change of church membership can erase that truth.

As Matthew Weaver posted, Rev. Farrakhan just pronounced Obama the Messiah (watch the video here):

“You are the instruments that God is going to use to bring about universal change, and that is why Barack has captured the youth. And he has involved young people in a political process that they didn’t care anything about. That’s a sign. When the Messiah speaks, the youth will hear, and the Messiah is absolutely speaking.” - Louis Farrakhan

In addition to being the leader of NOI, Farrakhan is first and foremost a politician, and one of the most powerful in Chicago. And Obama has at least one NOI member on his payroll.

In a June article from Reuters entitled “BREAKING NEWS: Nation of Islam Activists on Obama Camp Payroll” states that

“Sen. Barack Obama employed and continues to employ senior staffers who belong to the Nation of Islam, and the presidential candidate has some “worrying” ties to the controversial group headed by Louis Farrakhan, a former key Obama insider told AARON KLEIN… The former insider confirmed Obama is directly aware of the Nation of Islam members on his staff.”

“A key constituency for Obama was Hyde Park, where Farrakhan lives. To be successful politically in that area, you need to be involved with Farrakhan, since he’s a strong power in the district,” said the former insider.”

“The former insider identified former Obama worker Shakir Muhammad as a Nation of Islam activist. Muhammad was paid by Obama’s office as a photographer…According to a black supremacist source tied to Farrakhan, Muhammad previously worked as a bodyguard for the Nation of Islam chief.”

In fact, according to the article, Cynthia K. Miller, a known Nation of Islam activist who served Obama in his early state Senate days and was treasurer for his U.S. senatorial campaign, and a paid consultant in 2003 and 2004, was the beneficiary of help from Obama by another one of his Chicago friends, Tony Rezko.

“The former insider said Obama asked indicted Chicago businessman and Obama financier Tony Rezko to get his treasurer, Miller, a state government job with
Illinois Gov. Rod Blagojevich.”

While researching the source of Michelle Obama’s alleged “whitey” rant, we discovered direct connections between the Nation of Islam (NOI), Stokely Carmichael, Jeremiah Wright’s Black Liberation Theology and, most prominently, Louis Farrakhan.

According to Larry Johnson’s sources, the Michelle Obama tape captures her in sordid company:

The sources who have seen the tape report that Michelle says
disparaging things about “whites” and that Louis Farrakhan is visible.
There is no identifying information on the segment they have seen to
identify the location or time when this was recorded. [emphasis added]

Those who are following this matter will recall that Michelle Obama, when asked about these allegations, is reported to have said that “whitey” is not a word used by African Americans today. However, we documented that Mrs. Obama’s primary text for her Princeton thesis was Stokely Carmichael and Charles Hamilton’s 1967 book Black Power: The Politics of Liberation in America, and we showed how Carmichael used the term “whitey” repeatedly, thereby establishing an epistemological connection between Carmichael and Mrs. Obama. In other words, Michelle Obama is the intellectual offspring of Stokely Carmichael.

Before going further, it should be noted that Reverend Jeremiah Wright was once a member of the Nation of Islam, though it’s not clear when he was involved with NOI. Ryan Lizza of the New Republic first reported that:

Wright was a former Muslim and black nationalist who had
studied at Howard and Chicago, and Trinity’s guiding principles–what the church calls the “Black Value System”[Emphasis added]

But back to Stokely Carmichael. Pursuant to the Freedom of Information Act, the Federal Bureau of Investigations has released hundreds of pages from their files on Stokely Carmichael. It’s a treasure trove for those interested in the history of the civil rights movement. What we found most interesting, however, were the large number of documents connecting Carmichael with the NOI. For instance, the document below is an Airtel sent to Director Hoover on July 29, 1966, from Chicago. The subject is Stokely Carmichael and it concerns NOI leader Elijah Muhammed’s “CALL FOR SUMMIT MEETING, MAJOR CIVIL RIGHTS LEADERS.”

There are three areas of interest for us: first, the Airtel came from the city of Chicago; second, the year 1966 (more on that later), and third, that the Nation of Islam — in the manner of the infamous mob meeting in Apalachin in 1957 — was organizing all of the major civil rights groups.

It has been widely reported, and documented here, that Carmichael was an “Honorary Prime Minister” of the Black Panther Party, and that he was the leader of the innocuous sounding Student Non-Violent Coordinating Committee (SNCC). The following document, however, shows that Carmichael was open to violence as a political tool–see the highlighted sentence below–”This nonviolence bit is just a philanthropic hang-up,” and that he was indeed a founder of the Black Panther Party:

In the following document we initially noticed Carmichael’s willingness to use violence. He is paraphrased as saying that “in his opinion, the black man is justified in using any means at his command to obtain what he believes is due him,” indicating an acceptance of violence as seen through a racial frame. What’s more interesting, however, is the next paragraph. “Louis Walcott, Minister of the New York City Muslim Mosque, Nation of Islam, also participated in this conference.” See the second paragraph below:

The name Louis, of course, was glaring. Could it be he? A quick Google search linked to a 1996 Morning Edition transcription of a Bob Edwards piece on Farrakhan:

The early life of Louis Farrakhan, who grew up as Louis Eugene Walcott, was heavily influenced by his loving but demanding mother and his poor but safe neighborhood of Roxbury, Boston, in the late 1940s.

Over the last decade, Louis Farrakhan has emerged as one of the most visible and formidable black political leaders in America

Let’s add up what we have so far: Stokely Carmichael, Michelle Obama’s primary source and intellectual ancestor, shared the stage with Louis Farrakhan, the same man who she allegedly shared a stage with when she said “whitey.”

Carmichael and Farrakhan may have shared more than a stage. The document below indicates but doesn’t conclude that Carmichael may have been a Muslim himself. Although heavily redacted, the FBI’s source said that “Stokely Carmichael, [redacted] as ‘one of us’ which this source interpreted as meaning a member of the Muslims.”

Whether or not Carmichael was a Muslim is unclear. What is clear is that at sometime in the summer of 1966 there was a meeting of the minds between some civil rights groups, black radicals, and the Nation of Islam. These groups organized into a force promoting and preaching a racist form of black nationalism. The document below describes a meeting that clearly shows this union of forces: Carmichael and Minister Louis “made it clear they wanted to unite with all Negro groups regardless of philosophy.” Note the date of August 18, 1966:

This takes us back to Jeremiah Wright and the question of when Wright was a Muslim. According to Wright’s Wikipedia entry:

In 1963, after two years of service, Wright joined the United States Navy and entered the Corpsman School at the Great Lakes Naval Training Center. Wright was then trained as a cardiopulmonary technician at the National Naval Medical Center in Bethesda, Maryland.

“In 1966, as a U.S. Navy Hospital Corpsman,” the Wikipeida entry continues, Wright assisted with the care of President Johnson. Extrapolating from these dates, it appears that Wright was in Maryland between 1964 and 1966, and this may have been the time when he was a member of NOI. Wright didn’t start at Trinity until 1972, and evidently received spiritual training after receiving a master’s degree in English in 1969.

Also in Maryland in 1964 was Stokely Carmichael, where he was arrested “as a result of demonstrations in that city.” This doesn’t mean that Wright knew Carmichael, but surely Wright was cognizant of Carmichael’s work and of NOI as well. This is likely the time when he was a “Muslim and black nationalist.”

However Wright was radicalized, it is clear that he consciously appropriated the language and tenor of the Nation of Islam.

Wright’s statement that 9/11 was deserved retribution (“We have supported state terrorism against the Palestinians and black South Africans…America’s chickens are coming home to roost”) is a perfect echo of Malcolm X’s statement that “The assassination of Kennedy is a result of that way of life and thinking. The chickens came home to roost.”

Although it appears that Wright began his focus on Black Liberation Theology sometime after 1966, his racial attitudes and rhetoric have imitated that of NOI since at least 1970. Wright’s blaming the United States for creating AIDS to kill minorities is but just one example of his thinking being in lockstep with NOI.

Black Liberation Theology was first formed in 1966. According to NPR:

Black liberation theology originated on July 31, 1966, when 51 black pastors bought a full page ad in the New York Times and demanded a more aggressive approach to eradicating racism. They echoed the demands of the black power movement, but the new crusade found its source of inspiration in the Bible.

Keep in mind that NOI’s Elijah Mohammad called for a summit of black leaders on July 11, 1966, only 20 days prior to the official formation of Black Liberation Theology. If the dates don’t convince you of a synergy between NOI and Black Liberation Theology, please note Wright’s mentor — and Black Liberation Theology founder — James Cone’s words about NOI’s Malcolm X:

Malcolm X was not far wrong when he called the white man ‘the devil.’ The false Christianity of the white-devil oppressor must be replaced by an authentic Christianity fully identified with the poor and oppressed.

The black intellectual’s goal, says Cone, is to “aid in the destruction of America as he knows it.”

Couple these words with Wright’s own view that:

There will be no peace in America until whites begin to hate their whiteness, asking from the depths of their being: ‘How can we become black?’

In 1998, Louis A. De-Caro, Jr. published a book titled Malcolm and the Cross: The Nation of Islam, Malcolm X, and Christianity. De-Caro’s book underscores the racial nature and revolutionary intent of the NOI’s promotion of a black “Christianity”:

Malcolm X and the Nation of Islam based their religious orthodoxy more on the Bible than on the Qur’an. In part, this was because they sought to convert black Christians. More- over, Elijah Muhammad taught that the Bible, actually the story of “dark people,” had been distorted by the white man in order to enslave and oppress black people in the United States.

The Nation of Islam and Black Liberation Theology are two doors to the same room. Black Liberation Theology is a “palatable” form of “Christian” black nationalism. The fiery anti-American, race-baiting words of Wright, Ayers, Meeks, Pfleger, and Moss are from the same philosophical cauldron as the Nation of Islam. It’s obvious now why Wright’s Trumpet Magazine featured Farrakhan on the cover:

Some have said that Michelle Obama’s thesis proves nothing because it was written more than 20 years ago. We suggest that it was no accident that the Obamas sought out Wright a mere 2-3 years after she wrote her thesis and stayed with him for nearly 20 years, even while he preached the vilest and most hateful sermons that our nation has been forced to hear. TexasDarlin writes:

It’s no wonder that the Obamas joined Trinity United, grew close to Jeremiah Wright and Michael Pfleger, and actively defended the church. And there is no doubt in this alert reader’s mind that Michelle Obama clung to Trinity as long as possible politically and, unfortunately for her husband, perhaps many years too long for most voters’ palates.

But the Obamas’ connections to the Nation of Islam go deeper than Rev. Wright. Louis Farrakhan’s political connections extend to the Obamas directly through Chicago politics and Tony Rezko. Larry Johnson writes that:

Before Barack came on the scene, THE MAN in his political district was Louis Farrakhan. No one could take Alice Palmer’s seat without Farrakhan’s blessing. No one. I do not fault Barack Obama for seeking out the blessing of Farrakhan, but the story of what was done behind the scenes to get rid of Barack’s predecessor—Alice Palmer—has not been told. A knowledgeable source tells me that Tony Rezko played a direct role in this feat. And Rezko has been tight with Farrakhan.

At some point, probably between 1964-66, Jeremiah Wright was a member of the Nation of Islam and was indoctrinated into its odious brand of racist theology. And make no mistake, Wright’s race-baiting is not indicative of the vast majority of black churches. A pastor at LivePrayer writes:

Please hear me very clear. Black liberation theology is a perverse view of the Scriptures and the Gospel of Jesus Christ. It is a radical view held by a very small minority of black pastors. This is NOT representative of the black church or the overwhelming majority of black pastors who preach and teach the true Gospel of Jesus Christ without looking at it thru the lens of color. Every black pastor I know condemns Dr. Wright and this perverse racist theology.

In 1966, a group of “Christian” ministers, at the behest of Elijah Mohammad, began to preach the same teachings as NOI. Stokely Carmichael and Louis Farrakhan actively worked to bridge the gap between these two groups, and Carmichael would soon publish a book espousing much the same separatist ideas. Carmichael’s book “guided” Michelle Obama’s thesis and soon she and Barack would join Trinity United Church of Christ.

The continuity of the teachings of Carmichael, Farrakhan, Cone, Pfleger, Wright, and Ayers is incontrovertible; it’s all about skin color.

Christopher Hitchens asks:

how is it that the loathsome Wright married him, baptized his children, and received donations from him? Could it possibly have anything, I wonder, to do with Mrs. Obama?

Obama’s targeted use of Malcolm X’s super-charged racial code words (”hoodwink, bamboozled”), and his followers’ continuous charges of racism against Obama’s opponents as a political tool has been well documented. It shows that Obama has a studied understanding of the racial radicalism of Malcolm X, Farrakhan, Wright, Pfleger, and Ayers coupled with the cold-blooded instincts of a heartless politician. The Obama campaign has already smeared as racists vast swaths of the Democratic Party, people who were drawn to the Party for its commitment to civil rights. Now he employs the same tactics against John McCain, a champion of immigrants who has never had a hint of racism associated with his name.

Sinclair Lewis is frequently quoted as saying: “When fascism comes to America it will be wrapped in the flag and carrying a cross.”

In today’s upside down world, racism has come to America embodied in a multi-racial politician and carrying the banner of the Democratic Party.

While researching the source of Michelle Obama’s alleged “whitey” rant, we discovered direct connections between the Nation of Islam (NOI), Stokely Carmichael, Jeremiah Wright’s Black Liberation Theology and, most prominently, Louis Farrakhan.

According to Larry Johnson’s sources, the Michelle Obama tape captures her in sordid company:

The sources who have seen the tape report that Michelle says
disparaging things about “whites” and that Louis Farrakhan is visible.
There is no identifying information on the segment they have seen to
identify the location or time when this was recorded. [emphasis added]

Those who are following this matter will recall that Michelle Obama, when asked about these allegations, is reported to have said that “whitey” is not a word used by African Americans today. However, we documented that Mrs. Obama’s primary text for her Princeton thesis was Stokely Carmichael and Charles Hamilton’s 1967 book Black Power: The Politics of Liberation in America, and we showed how Carmichael used the term “whitey” repeatedly, thereby establishing an epistemological connection between Carmichael and Mrs. Obama. In other words, Michelle Obama is the intellectual offspring of Stokely Carmichael.

Before going further, it should be noted that Reverend Jeremiah Wright was once a member of the Nation of Islam, though it’s not clear when he was involved with NOI. Ryan Lizza of the New Republic first reported that:

Wright was a former Muslim and black nationalist who had
studied at Howard and Chicago, and Trinity’s guiding principles–what the church calls the “Black Value System”[Emphasis added]

But back to Stokely Carmichael. Pursuant to the Freedom of Information Act, the Federal Bureau of Investigations has released hundreds of pages from their files on Stokely Carmichael. It’s a treasure trove for those interested in the history of the civil rights movement. What we found most interesting, however, were the large number of documents connecting Carmichael with the NOI. For instance, the document below is an Airtel sent to Director Hoover on July 29, 1966, from Chicago. The subject is Stokely Carmichael and it concerns NOI leader Elijah Muhammed’s “CALL FOR SUMMIT MEETING, MAJOR CIVIL RIGHTS LEADERS.”

There are three areas of interest for us: first, the Airtel came from the city of Chicago; second, the year 1966 (more on that later), and third, that the Nation of Islam — in the manner of the infamous mob meeting in Apalachin in 1957 — was organizing all of the major civil rights groups.

It has been widely reported, and documented here, that Carmichael was an “Honorary Prime Minister” of the Black Panther Party, and that he was the leader of the innocuous sounding Student Non-Violent Coordinating Committee (SNCC). The following document, however, shows that Carmichael was open to violence as a political tool–see the highlighted sentence below–”This nonviolence bit is just a philanthropic hang-up,” and that he was indeed a founder of the Black Panther Party:

In the following document we initially noticed Carmichael’s willingness to use violence. He is paraphrased as saying that “in his opinion, the black man is justified in using any means at his command to obtain what he believes is due him,” indicating an acceptance of violence as seen through a racial frame. What’s more interesting, however, is the next paragraph. “Louis Walcott, Minister of the New York City Muslim Mosque, Nation of Islam, also participated in this conference.” See the second paragraph below:

The name Louis, of course, was glaring. Could it be he? A quick Google search linked to a 1996 Morning Edition transcription of a Bob Edwards piece on Farrakhan:

The early life of Louis Farrakhan, who grew up as Louis Eugene Walcott, was heavily influenced by his loving but demanding mother and his poor but safe neighborhood of Roxbury, Boston, in the late 1940s.

Over the last decade, Louis Farrakhan has emerged as one of the most visible and formidable black political leaders in America

Let’s add up what we have so far: Stokely Carmichael, Michelle Obama’s primary source and intellectual ancestor, shared the stage with Louis Farrakhan, the same man who she allegedly shared a stage with when she said “whitey.”

Carmichael and Farrakhan may have shared more than a stage. The document below indicates but doesn’t conclude that Carmichael may have been a Muslim himself. Although heavily redacted, the FBI’s source said that “Stokely Carmichael, [redacted] as ‘one of us’ which this source interpreted as meaning a member of the Muslims.”

Whether or not Carmichael was a Muslim is unclear. What is clear is that at sometime in the summer of 1966 there was a meeting of the minds between some civil rights groups, black radicals, and the Nation of Islam. These groups organized into a force promoting and preaching a racist form of black nationalism. The document below describes a meeting that clearly shows this union of forces: Carmichael and Minister Louis “made it clear they wanted to unite with all Negro groups regardless of philosophy.” Note the date of August 18, 1966:

This takes us back to Jeremiah Wright and the question of when Wright was a Muslim. According to Wright’s Wikipedia entry:

In 1963, after two years of service, Wright joined the United States Navy and entered the Corpsman School at the Great Lakes Naval Training Center. Wright was then trained as a cardiopulmonary technician at the National Naval Medical Center in Bethesda, Maryland.

“In 1966, as a U.S. Navy Hospital Corpsman,” the Wikipeida entry continues, Wright assisted with the care of President Johnson. Extrapolating from these dates, it appears that Wright was in Maryland between 1964 and 1966, and this may have been the time when he was a member of NOI. Wright didn’t start at Trinity until 1972, and evidently received spiritual training after receiving a master’s degree in English in 1969.

Also in Maryland in 1964 was Stokely Carmichael, where he was arrested “as a result of demonstrations in that city.” This doesn’t mean that Wright knew Carmichael, but surely Wright was cognizant of Carmichael’s work and of NOI as well. This is likely the time when he was a “Muslim and black nationalist.”

However Wright was radicalized, it is clear that he consciously appropriated the language and tenor of the Nation of Islam.

Wright’s statement that 9/11 was deserved retribution (“We have supported state terrorism against the Palestinians and black South Africans…America’s chickens are coming home to roost”) is a perfect echo of Malcolm X’s statement that “The assassination of Kennedy is a result of that way of life and thinking. The chickens came home to roost.”

Although it appears that Wright began his focus on Black Liberation Theology sometime after 1966, his racial attitudes and rhetoric have imitated that of NOI since at least 1970. Wright’s blaming the United States for creating AIDS to kill minorities is but just one example of his thinking being in lockstep with NOI.

Black Liberation Theology was first formed in 1966. According to NPR:

Black liberation theology originated on July 31, 1966, when 51 black pastors bought a full page ad in the New York Times and demanded a more aggressive approach to eradicating racism. They echoed the demands of the black power movement, but the new crusade found its source of inspiration in the Bible.

Keep in mind that NOI’s Elijah Mohammad called for a summit of black leaders on July 11, 1966, only 20 days prior to the official formation of Black Liberation Theology. If the dates don’t convince you of a synergy between NOI and Black Liberation Theology, please note Wright’s mentor — and Black Liberation Theology founder — James Cone’s words about NOI’s Malcolm X:

Malcolm X was not far wrong when he called the white man ‘the devil.’ The false Christianity of the white-devil oppressor must be replaced by an authentic Christianity fully identified with the poor and oppressed.

The black intellectual’s goal, says Cone, is to “aid in the destruction of America as he knows it.”

Couple these words with Wright’s own view that:

There will be no peace in America until whites begin to hate their whiteness, asking from the depths of their being: ‘How can we become black?’

In 1998, Louis A. De-Caro, Jr. published a book titled Malcolm and the Cross: The Nation of Islam, Malcolm X, and Christianity. De-Caro’s book underscores the racial nature and revolutionary intent of the NOI’s promotion of a black “Christianity”:

Malcolm X and the Nation of Islam based their religious orthodoxy more on the Bible than on the Qur’an. In part, this was because they sought to convert black Christians. More- over, Elijah Muhammad taught that the Bible, actually the story of “dark people,” had been distorted by the white man in order to enslave and oppress black people in the United States.

PaganPower succinctly captures Michelle Obama’s thesis and shows how it dovetails with the thinking of Cone and Wright:

A logical expansion of this would be to say that white people, because of the color of their skin, have a separate innate belief system and have their separate innate set of morals too. In other words, it’s all in the melanin.

The Nation of Islam and Black Liberation Theology are two doors to the same room. Black Liberation Theology is a “palatable” form of “Christian” black nationalism. The fiery anti-American, race-baiting words of Wright, Meeks, Pfleger, and Moss are from the same philosophical cauldron as the Nation of Islam. It’s obvious now why Wright’s Trumpet Magazine featured Farrakhan on the cover:

Some have said that Michelle Obama’s thesis proves nothing because it was written more than 20 years ago. We suggest that it was no accident that the Obamas sought out Wright a mere 2-3 years after she wrote her thesis and stayed with him for nearly 20 years, even while he preached the vilest and most hateful sermons that our nation has been forced to hear. TexasDarlin writes:

It’s no wonder that the Obamas joined Trinity United, grew close to Jeremiah Wright and Michael Pfleger, and actively defended the church. And there is no doubt in this alert reader’s mind that Michelle Obama clung to Trinity as long as possible politically and, unfortunately for her husband, perhaps many years too long for most voters’ palates.

But the Obamas’ connections to the Nation of Islam go deeper than Rev. Wright. Louis Farrakhan’s political connections extend to the Obamas directly through Chicago politics and Tony Rezko. Larry Johnson writes that:

Before Barack came on the scene, THE MAN in his political district was Louis Farrakhan. No one could take Alice Palmer’s seat without Farrakhan’s blessing. No one. I do not fault Barack Obama for seeking out the blessing of Farrakhan, but the story of what was done behind the scenes to get rid of Barack’s predecessor—Alice Palmer—has not been told. A knowledgeable source tells me that Tony Rezko played a direct role in this feat. And Rezko has been tight with Farrakhan.

At some point, probably between 1964-66, Jeremiah Wright was a member of the Nation of Islam and was indoctrinated into its odious brand of racist theology. And make no mistake, Wright’s race-baiting is not indicative of the vast majority of black churches. A pastor at LivePrayer writes:

Please hear me very clear. Black liberation theology is a perverse view of the Scriptures and the Gospel of Jesus Christ. It is a radical view held by a very small minority of black pastors. This is NOT representative of the black church or the overwhelming majority of black pastors who preach and teach the true Gospel of Jesus Christ without looking at it thru the lens of color. Every black pastor I know condemns Dr. Wright and this perverse racist theology.

In 1966, a group of “Christian” ministers, at the behest of Elijah Mohammad, began to preach the same teachings as NOI. Stokely Carmichael and Louis Farrakhan actively worked to bridge the gap between these two groups, and Carmichael would soon publish a book espousing much the same separatist ideas. Carmichael’s book “guided” Michelle Obama’s thesis and soon she and Barack would join Trinity United Church of Christ.

The continuity of the teachings of Carmichael, Farrakhan, Cone, and Wright is incontrovertible.

Christopher Hitchens asks:

how is it that the loathsome Wright married him, baptized his children, and received donations from him? Could it possibly have anything, I wonder, to do with Mrs. Obama?

And of course there is this picture of Michelle and Mrs. Farrakhan, a picture which speaks more than a thousand words:

“He’s going to have a very hard time running away from who he is.”

Yes, Tom.

We know that.

Would that the DNC got a clue.

There’s still time to nominate Hillary Clinton, a more formidable opponent to John McCain, particularly since she won the battleground states that John McCain’s campaign has now set his sights on.

There’s still time … wake up!

::::::::

This video was posted at NoQuarterUSA’s channel at YouTube on June 15, 2008.

I will “use all of my present and future resources to benefit [the Black]community first and foremost

Regardless of the circumstances underwhich I interact with whites…it often seems as if, to them, I will always be black first

there is a distinctive Black culture different from White culture.

[A] Black person may have all White friends and prefer these friends and their activities to those with Blacks without the individual believing that he/she is White

Are these the long-awaited excerpts from Michelle Obama’s “whitey” rant? No, these gems of racial “tolerance” come from her Princeton thesis. As the Obama campaign unleashes its Orcs to stifle dissent and cover-up Michelle’s greatest hits, we believe an analysis of Michelle Obama’s public statements and writings offer plenty of material to understand her views on race, with or without the audio tape.

Like archaeologists uncovering artifacts to decipher a culture, we view Michelle’s extant words as a crystallization of a worldview which can be examined to understand her views on race in America. Michelle Obama wrote the quotes above in her Princeton thesis on race and in it acknowledges that that she is influenced by and utilizes the definition of black “separationism” offered by Stokely Carmichael and Charles Hamilton in their 1967 screed Black Power: The Politics of Liberation in America. She writes:Stokely Carmichael guided Michelle Obama’s thesis on race? This is very important. Carmichael was not a mainstream academic source in his times. He was not the Henry Louis Gates, Jr. of the 1960s, writing scholarly, brilliant works on black America. In fact, Carmichael, the Honorary Prime Minister of the Black Panther Party, espoused a violent black separatist philosophy which was diametrically opposed to Dr. King’s and the Civil Rights Movement’s struggle for integration and equality.

In his 1966 article entitled What We Want, in the New York Review of Books, Stokely Carmichael wrote, “about plots to ‘get Whitey‘” saying that “Black people don’t want to ‘get whitey,’” and in a 1969 article entitled Toward Black Liberation, Carmichael talks about racial incidents as “Git Whitey” “sensationalism.” Christopher Hitchens writes:

I remember poor Stokely Carmichael quite well. After a hideous series of political and personal fiascos, he fled to Africa, renamed himself Kwame Toure after two of West Africa’s most repellently failed dictators, and then came briefly back to the United States before electing to die in exile. I last saw him as the warm-up speaker for Louis Farrakhan in Madison Square Garden in 1985, on the evening when Farrakhan made himself famous by warning Jews, “You can’t say ‘Never Again’ to God, because when he puts you in the ovens, you’re there forever.”

Consider for a moment that Michelle Obama built her thesis on the philosophy of a man who believed that “Before a group can enter the open society, it must first close ranks.”

Next consider her statement that she will “use all of my present and future resources to benefit [the Black] community first and foremost.” [Emphasis added]

Lastly, remember that the Obamas spent 20 years as active students of Jeremiah Wright’s odious racist rants. Think about that in mathematical terms. If they attended church for two hours weekly, that’s 2,000 hours of Jeremiah Wright, or one full year of working at a job 40 hours a week. That’s a lot of “United States of KKK-A.” The Obamas were, until recently, members of a church which describes itself in explicitly racial language:

We are a congregation which is Unashamedly Black and Unapologetically Christian… Our roots in the Black religious experience and tradition are deep, lasting and permanent. We are an African people, and remain “true to our native land,” the mother continent, the cradle of civilization. [emphasis added]

In other words, the Obamas were active participants in a black separatist church, a church which explicitly emphasized skin color over salvation, heritage over faith, one group of people instead of the universality of spiritual needs.The ideology espoused from this church may sound innocuous to Obama’s supporters. But it’s an important question, in a diverse nation of 300 million. Do we want a couple in the White House whose stated influences include Stokely Carmichael and Jeremiah Wright instead of Martin Luther King? Or someone who said:

For the first time in my adult life, I am proud of my country

Really, Michelle? Is it because Barack is so wonderful that only now you’re proud of your country or is there another reason you’re proud for the first time? Please tell us the reason. Or as Christopher Hitchens asks about Obama:

If there is a reason why the potential nominee has been keeping what he himself now admits to be very bad company—and if the rest of his character seems to make this improbable—then either he is hiding something and/or it is legitimate to ask him about his partner.

Here’s the news short and sweet–if you have a copy of the Michelle Obama video, in which she is lambasting white people (four different sources say she uses “whitey” as an epithet) at Jeremiah Wright’s church, then there is an ultra conservative Republican billionaire who wants to pay your $1 million dollars for the tape. Why? He hates John McCain. Conservative Republicans refer to John McCain as a Marxist and a sell out (and those are the nice comments). The billionaire in question believes Barack is a very weak candidate and, if he gets the Democratic nod, then McCain will surely be President. Especially after the October “surprise” of Michelle Obama railing against whitey. The billionaire wants to preempt McCain and Rove and has put the word out thru conservative networks that there is a $1 million dollar bounty for the person or persons who produce the tape.

I got this info courtesy of a major Republican operative. I am told that Karl Rove and his political allies control the tape where Michelle Obama has a Stokely Carmichael moment of sorts. Rove and company reportedly are showing the tape to big money Republicans to loosen up their wallets and get new money to fund independent expenditure groups. That’s why news of this is starting to leak out. The money is being raised for 527 groups that will target the Democrats in the fall.

A retired CIA buddy is friends with a lawyer who saw the tape. This lawyer, who has a stellar reputation for being very low-key, described the video clip of Michelle’s anti-white rant as, “stunning.” My guess is that the billionaire who detests John McCain is probably going to find someone who will comes up with the tape. So there you have it, someone is looking for “Whitey.” If they find it they get a pay day. If not, you will have to wait till October to watch it.

UPDATED: One prime candidate for the billionaire in question is the intrepid Sheldon Adelson, “the right’s answer to George Soros,” according to Mother Jones.